"And there was a great battle in heaven, Michael and his angels fought with the dragon, and the dragon fought and his angels: And they prevailed not, neither was their place found any more in heaven. And that great dragon was cast out, that old serpent, who is called the devil and Satan, who seduceth the whole world; and he was cast unto the earth, and his angels were thrown down with him. And I heard a loud voice in heaven, saying: Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: because the accuser of our brethren is cast forth, who accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of the testimony, and they loved not their lives unto death." (Revelation 12:7-11)
"In the beginning God created heaven, and earth. And the earth was void and empty, and darkness was upon the face of the deep; and the spirit of God moved over the waters. And God said: Be light made. And light was made. And God saw the light that it was good; and he divided the light from the darkness. And he called the light Day, and the darkness Night; and there was evening and morning one day.
"And God said: Let there be a firmament made amidst the waters: and let it divide the waters from the waters. And God made a firmament, and divided the waters that were under the firmament, from those that were above the firmament, and it was so. And God called the firmament, Heaven; and the evening and morning were the second day.
"God also said: Let the waters that are under the heaven, be gathered together into one place: and let the dry land appear. And it was so done. And God called the dry land, Earth; and the gathering together of the waters, he called Seas. And God saw that it was good. And he said: Let the earth bring forth the green herb, and such as may seed, and the fruit tree yielding fruit after its kind, which may have seed in itself upon the earth. And it was so done. And the earth brought forth the green herb, and such as yieldeth seed according to its kind, and the tree that beareth fruit having seed each one according to its kind. And God saw that it was good. And the evening and the morning were the third day.
"And God said: Let there be lights made in the firmament of heaven, to divide the day and the night, and let them be for signs, and for seasons, and for days and years: To shine in the firmament of heaven, and to give light upon the earth. And it was so done. And God made two great lights: a greater light to rule the day; and a lesser light to rule the night: and the stars. And he set them in the firmament of heaven to shine upon the earth. And to rule the day and the night, and to divide the light and the darkness. And God saw that it was good. And the evening and morning were the fourth day.
"God also said: Let the waters bring forth the creeping creature having life, and the fowl that may fly over the earth under the firmament of heaven. And God created the great whales, and every living and moving creature, which the waters brought forth, according to their kinds, and every winged fowl according to its kind. And God saw that it was good. And he blessed them, saying: Increase and multiply, and fill the waters of the sea: and let the birds be multiplied upon the earth. And the evening and morning were the fifth day.
"And God said: Let the earth bring forth the living creature in its kind, cattle and creeping things, and beasts of the earth, according to their kinds. And it was so done. And God made the beasts of the earth according to their kinds, and cattle, and every thing that creepeth on the earth after its kind. And God saw that it was good. And he said: Let us make man to our image and likeness: and let him have dominion over the fishes of the sea, and the fowls of the air, and the beasts, and the whole earth, and every creeping creature that moveth upon the earth. And God created man to his own image: to the image of God he created him: male and female he created them. And God blessed them, saying: Increase and multiply, and fill the earth, and subdue it, and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth. And God said: Behold I have given you every herb bearing seed upon the earth, and all trees that have in themselves seed of their own kind, to be your meat: And to all the beasts of the earth, and to every fowl of the air, and to all that move upon the earth, and wherein there is life, that they may have to feed upon. And it was so done. And God saw all the things that he had made, and they were very good. And the evening and morning were the sixth day." (Genesis 1)
"Now the serpent was more subtle than any of the beasts of the earth which the Lord God made. And he said to the woman: Why hath God commanded you, that you should not eat of every tree of paradise? And the woman answered him, saying: Of the fruit of the trees that are in paradise we do eat: But of the fruit of the tree which is in the midst of paradise, God hath commanded us that we should not eat; and that we should not touch it, lest perhaps we die. And the serpent said to the woman: No, you shall not die the death. For God doth know that in what day soever you shall eat thereof, your eyes shall be opened: and you shall be as Gods, knowing good and evil. And the woman saw that the tree was good to eat, and fair to the eyes, and delightful to behold: and she took of the fruit thereof, and did eat, and gave to her husband who did eat. And the eyes of them both were opened: and when they perceived themselves to be naked, they sewed together fig leaves, and made themselves aprons.
"And when they heard the voice of the Lord God walking in paradise at the afternoon air, Adam and his wife hid themselves from the face of the Lord God, amidst the trees of paradise. And the Lord God called Adam, and said to him: Where art thou? And he said: I heard thy voice in paradise; and I was afraid, because I was naked, and I hid myself. And he said to him: And who hath told thee that thou wast naked, but that thou hast eaten of the tree whereof I commanded thee that thou shouldst not eat? And Adam said: The woman, whom thou gavest me to be my companion, gave me of the tree, and I did eat. And the Lord God said to the woman: Why hast thou done this? And she answered: The serpent deceived me, and I did eat.
"And the Lord God said to the serpent: Because thou hast done this thing, thou art cursed among all cattle, and the beasts of the earth: upon thy breast shalt thou go, and earth shalt thou eat all the days of thy life. I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel. To the woman also he said: I will multiply thy sorrows, and thy conceptions: in sorrow shalt thou bring forth children, and thou shalt be under thy husband's power, and he shall have dominion over thee. And to Adam he said: Because thou hast hearkened to the voice of thy wife, and hast eaten of the tree, whereof I commanded thee that thou shouldst not eat, cursed is the earth in thy work; with labour and toil shalt thou eat thereof all the days of thy life. Thorns and thistles shall it bring forth to thee; and thou eat the herbs of the earth. In the sweat of thy face shalt thou eat bread till thou return to the earth, out of which thou wast taken: for dust thou art, and into dust thou shalt return. And Adam called the name of his wife Eve: because she was the mother of all the living. And the Lord God made for Adam and his wife, garments of skins, and clothed them.
"And he said: Behold Adam is become as one of us, knowing good and evil: now, therefore, lest perhaps he put forth his hand, and take also of the tree of life, and eat, and live for ever. And the Lord God sent him out of the paradise of pleasure, to till the earth from which he was taken. And he cast out Adam; and placed before the paradise of pleasure Cherubims, and a flaming sword, turning every way, to keep the way of the tree of life." (Genesis 3)
Behold, the creation account in Revelation indeed is very true, as it is in Genesis. However, the creation account in Genesis is not to be taken literally. For example, did you know that in the account there actually is no literal snake, let alone a talking one? If one were to consider the ancient Hebrew - of which there are four different Hebrew versions of the creation account in Genesis- the word typically translated as serpent is in Hebrew "הֵילֵל" (hay-lale') which means "shining one." This fits the context of the creation account in Revelation as well as what Isaias prophesied in Isaiah 14:9-24. What then are we to make of the creation account in Genesis? Well, the following is my humble take on it.
In the beginning God created the heavens and the earth. No one knows exactly how He did this and perhaps we shall never know. What we do know is that first there was nothing (except God) and then there was something. This transition of sorts is what could be called abiogenesis, or as it is more commonly referred to, "The Big Bang Theory." After this initial creation we see in Genesis a progression as God begins with the lower and simpler creatures to more advanced creatures, and finally to humans. If that sounds familiar to you it's probably because I just gave you a very basic description of evolution. You may be wondering that if indeed God used evolution, would He had not said as much? Thus you may think that the two are not compatible, eh?
First of all, the details of how we are created are not important in terms of salvation history. The main point we are to take away from the creation account in Genesis is not how God created us, but simply that God did create us. In the end how He made us isn't important; what is important is that He made us. If we look to the account in John 2:1-12 of the Wedding in Cana we see that Jesus Christ turned water into wine. The point is not how He did it insofar as the molecular conversions (and so we are not told such things), but rather we are to know simply that He did it and why - because He is God incarnate.
Secondly, we must understand what science is. Science comes from the Latin "scientia" which means to know, knowledge. What is the knowledge? Science is our collective knowledge of what we perceive of the Wisdom of God which binds the universe and all that is in it. Indeed, the various laws of physics, chemistry, biology and so forth are essentially what we perceive of the Wisdom of God thus far. How then ought we understand evolution in this sense? Evolution is simply a specific body of knowledge which we have perceived of the Wisdom of God as it pertains to how the creation got from its initial creation to where it is now. Consider the following:
"The Lord by wisdom hath founded the earth, hath established the heavens by prudence. By his wisdom the depths have broken out, and the clouds grow thick with dew. My son, let not these things depart from thy eyes: keep the law and counsel: And there shall be life to thy soul, and grace to thy mouth." (Proverbs 3:19-22)
However, many creationists will not argue with me on these points. Instead they tend to focus on the idea that according to evolution man evolved from apes which seems offensive to them for some reason. It isn't very logical to get upset over this and I believe it has more to do with pride than anything. First of all, the Bible does not say that mankind just popped into existence. What it does say is that woman came from man (Genesis 2:21-25) and that man himself came from slime (Genesis 2:7). So you did not come directly from God, but from what God had already created. So then why take issue with the idea that man comes from apes? Did not God declare all the creation preceding man is good? It's actually quite funny to me because a common thing I'll hear from creationists like Ken Ham is that they'll exclaim that evolutionists say we come from a primordial soup (which is true) and with such disdain as if this is so horrible. Well, as I just pointed out it actually is in Scripture! I'm aware of course that some texts say that man was created from dust and there is nothing wrong with that. In fact, if you go back to the beginning just after abiogenesis and where the earth is formed, you'll find that evolution teaches that we ultimately come from dust. So it works both ways and there is no contradiction with Scripture and the theory of evolution. God is the author, evolution is the means.
As we go on with our study of creation we find that some how from two people there are suddenly entire nations. Once again, we are not told the precise process by which this occurred so we can safely assume that this information isn't important in salvation history. What we do know is that despite man's now fallen nature the Word of God is fulfilled and all of life -man included- went forth and did multiply. Evolution of course offers a very tedious explanation of how two humans could possibly become many. We know that the many were very sinful so much so, we are told that God sent rains and flooded the world saving, but a few. The Catholic Church teaches that we do not actually have to believe that a flood literally happened, and biblical scholars consider that this event is prehistory (real history begins with Abraham see Matthew 1:1-16).
However, I am comfortable with the idea that perhaps God really did flood the earth saving but a few. The wasn't one single global flood of course, as there isn't really any geological evidence to suggest that. There is though geological evidence to support the idea that there were several localised yet massive floods not all at the same time, but close enough. And lo, there is simply too much anecdotal evidence from hundreds of cultures all over the world which contain similar details to the account of Noah and the flood to deny the possibility.
"The heavens shew forth the glory of God, and the firmament declareth the work of his hands. Day to day uttereth speech, and night to night sheweth knowledge. There are no speeches nor languages, where their voices are not heard." (Psalm 19:2-4)
In the beginning God created man. Man was tempted to believe that he could exist apart from God - even that he could be god himself. God in a sense gave man what he wanted and sent him out from God's presence. Man now apart from God was naked and blind and yet in his longing for God he created his own gods which became idols to him. At first, man saw the touch of God on nature and man in seeking after God sought to deify nature. This today is what we call the primitive and animistic religions - some of which still exist today.
As mankind multiplied and subdued the earth his perception of God changed also. As man advanced he began to focus on the image and likeness of God by the deification of man himself. Deified humans were often those that were considered above the average man. I hypothesise for example, that the ancient Egyptian god Osiris was a man who not only created the ancient Egyptian script, but also disseminated it to the public. In fact, it would not surprise me if many of the ancient Egyptian gods were people of the highest class in their society.
Overtime demons were also deified along with man (just as Lucifer and Eve together corrupted Adam) which gave rise to religions such as Hinduism. By now everything and everyone - for man was aware of the touch of God on all of creation - was deified and so pantheistic religious - that is, everything and everyone is of God and therefore is god - also came on the scene.
In the meantime, man had matured in his starvation and longing for God so much that God once again personally reached out to man which is what he did with Abraham (Genesis 12). For a time man was permitted to grow comfortable with the fact that all of his longing was not in vain and that indeed God is. When man was sufficiently filled with faith God reached out to Moses and gave him the Law (Exodus 20) which allowed the people to understand and come to know God more intimately. It was by the Law and the prophets that man first came to know Jesus Christ and the Holy Spirit.
"In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him: and without him was made nothing that was made. In him was life, and the life was the light of men. And the light shineth in darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness, to give testimony of the light, that all men might believe through him. He was not the light, but was to give testimony of the light. That was the true light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, he gave them power to be made the sons of God, to them that believe in his name. Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth. ... And of his fulness we all have received, and grace for grace. For the law was given by Moses; grace and truth came by Jesus Christ." (John 1:1-14,16-17)
"For let this mind be in you, which was also in Christ Jesus: Who being in the form of God, thought it not robbery to be equal with God: But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man. He humbled himself, becoming obedient unto death, even to the death of the cross. For which cause God also hath exalted him, and hath given him a name which is above all names: That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth: And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father." (Philippians 2:5-11)
"God, who, at sundry times and in divers manners, spoke in times past to the fathers by the prophets, last of all, In these days hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world. Who being the brightness of his glory, and the figure of his substance, and upholding all things by the word of his power, making purgation of sins, sitteth on the right hand of the majesty on high. Being made so much better than the angels, as he hath inherited a more excellent name than they." (Hebrews 1:1-4)
What about the religions that came after Christ? Remember, man is still fallen although we in Christ, are confident, and have a good will to be absent rather from the body, and to be present with the Lord. (2 Corinthians 5:8) For the expectation of the creature waiteth for the revelation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope: Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God. For we know that every creature groaneth and travaileth in pain, even till now. And not only it, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body. For we are saved by hope. But hope that is seen, is not hope. For what a man seeth, why doth he hope for? But if we hope for that which we see not, we wait for it with patience. (Romans 8:19-25) And he that sat on the throne, said: Behold, I make all things new. And he said to me: Write, for these words are most faithful and true. (Revelation 21:5)
So it is that many of the old religions still remain until that final day, and many new ones are sure to come to be though under the same lie that first deceived Eve. Many of them such as Islam and Protestantism seek to put man under the old law in which he must try to save himself. Others such as with the New Age, Scientology, Mormonism, and the "spiritual, but not religious" crowd to some degree all think either are or will become gods.
I'm almost completely convinced there are no real genuine atheists out there. Everyone who is not right with God naturally deifies something be it themselves, knowledge, money, or some other aspect. Most who would call themselves an atheist are really only agnostic or deist. Therefore in light of all of this presented to you today, if indeed a genuine atheist exists then they are a fool (Psalm 14:1).
Some of you may wonder though, having likely seen Zeitgeist, what to make of various figures in different religions seeming to have similar details to the testimony of the Lord Jesus Christ. I would say you ought to expect it and I've already told you why.
"The heavens shew forth the glory of God, and the firmament declareth the work of his hands. Day to day uttereth speech, and night to night sheweth knowledge. There are no speeches nor languages, where their voices are not heard." (Psalm 19:2-4)